The long-established Māori system of environmental management is holistic. It is a system that ensures pess within the environment, providing a process of, as principles of hospitality management pdf as preventing intrusions that cause permanent imbalances and guards against environmental damage. Kaitiakitanga is a broad notion which includes the following ideas: guardianship, care, wise management.
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However, while kaitiakitanga is a proactive and preventative approach to environmental management, this traditional management system has not always had an opportunity to address large scale environmental degradation. Ranginui became the sky and Papatūānuku the mother earth, with their children taking the form of the various physical elements that humans eventually emerged from. This genealogy is a bond between humans and the rest of the physical world both “immutable and inseparable”. Papatūānuku, embodied in the physical form of the earth continues to provide sustenance for all.
Accordingly, Māori read more into the interpretation of kaitiakitanga than just the surface meaning of the words translated into English. Through the RMA the concept of kaitiakitanga has been given a statutory definition. Part 9, provides for customary fisheries management, without directly identifying this management as kaitiakitanga. Further, there is the role of Tangata Tiaki who are chosen by iwi and hapū groups and appointed by the Ministry of Fisheries to act as guardians for a specific area. Kaitiaki may decide to develop management plans for the fisheries within their rōhe for approval by the local tāngata whenua. For the purposes of the RMA these plans are called “Iwi Planning Documents”, there being requirement for these plans to be considered in any resource management planning.
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Under the Fisheries Act, plans can also be used for the development of sustainability measures for those fisheries in the rōhe of the tāngata whenua. There is a requirement within the RMA for at least one New Zealand coastal policy statement to be in effect at all times. Thus, with consideration of kaitiakitanga in New Zealand legislation, the practical significance of kaitiakitanga in coastal resource management can be explored. This calls for coastal managers to take into account a number of aspects regarding tāngata whenua concerns regarding the coastal environment. Any iwi resource management plan needs to be lodged with a relevant regional or district council. Further, councils are also required to consider practical assistance to those iwi or hapū who have indicated a wish to develop iwi resource management plans.
A taiāpure identifies an area that, as a source of food or for spiritual or cultural reasons, has customarily been of special significance to an iwi or hapū. A management committee for a taiāpure is appointed by the Minister of Fisheries with the members of the committee being nominated by the tāngata whenua. The taiāpure management committee has the role of recommending regulations that allow a taiāpure to be managed for the conservation and management of the fish, aquatic life, or seaweed in the taiāpure-local fishery and to allow the taiāpure function according to custom. Regulations may be related to the following: a. Mātaitai are reserves where the tāngata whenua manage all non-commercial fishing by making bylaws, which apply equally to all individuals having been approved by the Minister of Fisheries.